Shaykh Abdur Razzaaq bin Abdul Muhsin Al-Badr
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A Statement Regarding Fiqh Of Du’aa (P/B)
Highlights:
He who reviews the Qur’aan will find that the Book of Allaah, the Mighty and Majestic, is replete with many verses and a number of texts indicating the virtue of Du’aa and the loftiness of its status. When you read the Qur’aan, you will find that the first Soorah with which the book of Allaah, the Mighty and Majestic, begins with it; Soorah Al-Faatihah contains this tremendous act of worship, and the last of the Qur’aan Soorah An-Naas as well, contains this tremendous act of worship.
So the Book of Allaah, the Mighty and Majestic, begins with Du’aa and ends with it. The Du’aa, which is within Al-Faatihah, is the greatest of supplications hands down. (It contains) asking Allaah, the Blessed and High, for guidance to the straight path and that the servant avoids the paths of those who are astray and those upon whom is the Anger of Allaah. The last of the Book of Allaah, the Mighty and Majestic, contains the Du’aa of seeking refuge with Him, Glorified and Exalted be He, from the evil of the one who whispers and withdraws; the one who whispers into the hearts of mankind; from the Jinn as well as men, in order to make them deviate from the straight path of Allaah and the upright way.
Allaah informs us that Shaytaan says:
Then I will come to them from before them, and behind them, from their right and their left, and You will not find most of them as thankful ones (i.e., they will not be dutiful to You).[1]
So there is no firmness upon the straight path of Allaah, nor safety from the accursed Shaytaan-who calls mankind to deviation from the straight path-except by way of Du’aa and seeking refuge with Allaah, the Majestic and High; and a good manner of taking refuge with Him. This beginning and ending contain an indication of the importance of Du’aa from different perspectives; and the need of mankind for Du’aa to be firm upon the straight path of Allaah. When you reflect upon the other verses of the Qur’aan, you find the great status of Du’aa and lofty station of it within the Qur’aan.
RM43.50
How Can You Become A Key Towards Good
Highlights:
Shaykh Abdur-Razzaq Bin Abdil-Muhsin al-Badr illustrates how one can be a key towards good by giving 16 points on this matter. A must-read book; very beneficial!!! Covers areas such as Tawheed and worship, Supplication and Dua, Beneficial Knowledge, The doors of good being ceaseless, and much much more! 82 pages (6×9 perfect binding).
RM34.80
Muslim Unification at Time of Crisis
Highlights:
This book authored by one of the great scholars of our time is an advice to the people of Ahulul ?Sunnah wal-Jamaah to unify and be merciful to each other, and cooperate upon righteousness and taqwa.
RM24.00
Reverence for The Salah (Maktabatulirshad Publication)
Highlights:
The Salah is the most crucial affair in a Muslim’s life. To preserve one’s religion, one has to observe it consistently; otherwise, one would be negligent of the Salah, let alone other acts of worship. It is the pillar of Islam, as it is soundly reported from the Prophet (May Allah elevate his rank & grant him peace). At the same time, the remaining deeds serve as the axis of support. Similarly, a tent without a pillar is useless. The Salah is the criterion for accepting all other deeds; if it is rejected [by Allah], all other deeds will be rejected. It is the first obligation ever in Islam and the last act of worship to wither. So, if one is negligent to the first and the last thing in Islam, then one will lose everything in-between.
Inadequate observance of the Salah that lacks adherence to its prescribed form in the manner performed by the Messenger of Allah (May Allah elevate his rank & grant him peace) will derail one’s religion. It will invalidate all deeds, cause misconduct in one’s religious and worldly affairs.
RM95.00
The Effects of Fitan (P/B)
Highlights:
Among his outstanding traits (radhiallahu ‘anhu) is what Al-Bukhari and Muslim collected on the authority of Anas bin Malik (radhiallahu ‘anhu) that Allah’s Messenger (sallallahu ‘alayhi wa sallam) said to Ubay,
إِنَّ اللهَ أَمَـرَنِـي أَنْ أَقْـرَأَ عَـلَـيْـكَ , قَـالَ : آلله سَـمَّـانِـي لَـكَ ؟ قَـالَ : اللهُ سَـمَّـاكَ لِـي . قَـالَ : فَـجَـعَـلَ أُبَـيٌّ يَـبْـكِـي .
“Indeed Allah ordered me to teach you” He (i.e. Ubay) said, “Did Allah mention my name to you?” the Prophet said, “Allah mentioned your name to me” Anas bin Malik said, “Ubay began to weep.”
Likewise you should contemplate in order to grasp Ubay’s the full extent of understanding of the religion (radhiallahu ‘anhu); his response to this question wasn’t after long period of time like a week or a month in which he could review the verses and contemplate its meanings; rather he (radhiallahu ‘anhu) merely responded immediately after the Messenger (sallallahu ‘alayhi wa sallam) repeated the question; so he chose this blessed verse.
RM34.80
The Story Of A Priest Who Embraced Islam
Highlights:
The Story of a Priest Who Embraced Islam and the Means of Goodness and Happiness in the Dunya and the Hereafter
“Imam Ibn Baz said: ‘If Islam and its beautiful characteristics were to be explained to the disbelievers they would enter into it in large crowds. One of the Indian callers mentioned to me that 1000 people had embraced Islam at his hands and he said: ‘My method is that I would sit and speak with them and I would not go beyond 15 minutes speaking about the beautiful characteristics of the religion; or a half an hour at the most and these (1000 people) had each embraced Islam.’” Ref. Explanation of the Fundamentals of Tafsir which no Exegete of the Qur’an Can Do Without
RM30.00
The Wise Counsel of Luqman
Highlights:
Al-Hikmah is a divine prerogative. It is a gift from Allah granted to whomever He Wills from among His servants. Some define it as ‘beneficial knowledge that corroborates with good righteous deeds’; others say it is ‘doing an appropriate act at the most appropriate time and place’; and yet others deem it to be foresightedness, comprehension, felicitous conduct and good opinion. All of these definition are in fact befitting and apt. Allah, The Most High bestowed Luqman (upon him be peace) with much foresight, intelligence and profound judgement – injecting it deep into his heart whereby his words, deeds and manners were grounded in wisdom. Allah Revealed: “And indeed we bestowed upon Luqman Al- Hikmah…” [Luqman (31): 12] The instructions and advices found in the story of Luqman Al-Ḥakim comprise noble guidance and contain perfect conduct in inviting people towards Allah, and nurturing of children. It speaks of proper upbringing of a generation, describing ways to success and teaching people holistic goodness. Making it incumbent upon every mentor, father and teacher to pay attention to the prescriptions found therein; providing contemplation and deriving exemplary lesson plans in the field of propagating and education. These lessons can tangibly facilitate in drawing hearts and enriching minds. Consisting of elementary details that appeal to one’s good conscience; for indeed putting across Allah’s Message to mankind requires proper planning and tact that is plentiful within the story. One who advises to such a degree is indeed blessed with prudence – a blessing from Allah, not just for Luqman but for anyone who takes him as a role-model.
RM34.00
Treasure From the Treasures of Paradise (P/B)
Highlights:
Allah, The Most High, Said, “The men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward.” [Al-Ahzab, 35]. He also Said, “O you who have believed, remember Allah with much remembrance, And exalt Him morning and afternoon…” [Al-Ahzab, 41] Al-Bukhari recorded a report from AbuMusa al-Ash’ari (may Allah be pleased with him) who narrated that the Messenger of Allah said, “The example of a person who makes dhikr of his Lord and a person who does not, is like that of a living and a dead person.”
Making dhikr (remembrance of Allah) has a lofty place in the Din of Islam and is inherently inscribed in the souls of the believers; for it is from the greatest acts of worship and provides enumerable fruits and benefits in this life and the next.
Dhikr is distinguished with many virtues through its perfect meanings, beautiful phrasings and comprehensiveness that contains depth of meaning and incorporating all types of goodness. Its wordings are concise while reflecting great reward, is easy to remember and pronounce possessing tangible effects on the body and soul.
From such great adhkar the Prophet used to consistently make and encourage others regarding it, is the Hawqala, or the saying of ‘La Hawla wa la Quwwata illa Billah’. This remembrance has merits and virtues none but Allah fully encompasses – the meanings and implications of which, lead to certainty and solace through strengthening ones’ faith and connection with Allah. This special dhikr is of such importance that the author (may Allah preserve him) saw the need to single it out in this short treatise, entitling it, “The Hawqala: Its meanings, virtues, and creedal implications”. It is hoped Muslims will focus their efforts in meaningfully utilising this phrase and making it a regular feature of their every day lives, along with other types of remembrances of Allah.
RM39.00