Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach

Worship in Islam is in-depth study of the nature and significance of Islamic spirituality by Abul A‘la Mawdudi (1903–79), one of the leading Muslim intellectuals of the twentieth century, with special reference to the concepts of God’s Oneness (tawhid), the finality of Prophethood (risalah) and the Islamic system of worship (‘ibadah) with a focus upon prayer (salah) and fasting (sawm) and their role in the development of the Islamic personality and Islam’s social order. The distinguishing feature of Mawdudi’s approach is his elaboration of the social dimension of worship, which extends the traditional approach found in Islamic jurisprudence, with its focus upon ritual and self-purification, to consider worship’s transformative role in social life. Presenting a holistic view of the Islamic system, Mawdudi highlights Islam’s social, economic and political dimensions, which he argues has the capacity to resolve emergent issues and problems that humankind faces.

This historic text should be of wider interest to both students and specialists in contemporary Islamic thought, and includes an introduction by Professor Anis Ahmad.

Edited and translated into accessible English by Ahmad Imam Shafaq Hashemi, this book is an authoritative compilation by a leading Islamic twentieth-century revivalist on the central matter of worship’s role in Islam.

This book offers a detailed presentation of the theory of Muslim law (usul al-figh). Often regarded as the most sophisticated of the traditional Islamic disciplines, Muslim jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur’an and the Sunna – the precedent of the Prophet. Revelation, which is given to man to restore unity and help him achieve a just and devout order in society as well as in the soul, must be interpreted so as to render it practicable in every culture, while not betraying its spirit and immutable provisions. To achieve this, additional sources of legal authority are recognized, including consensus (ijma), analogical deduction (qiyas), public interest (maslaha) and local customary precedent (urf). In employing these, the jurist guards the five principles which it is the purpose of Islamic law to uphold, namely, the right to life, sound mind, property, lineage and religion.

Allah has blessed His slaves with certain seasons of goodness, in which rewards for good deeds are multiplied, bad deeds are forgiven, people’s status is raised, the hearts of the believers turn to their Lord, those who purify themselves attain success, and those who corrupt themselves fail. Ramadan, the month of fasting, is one such season. Fasting is one of the greatest acts of worship, and Allah has made fasting obligatory for His slaves. As the status of this act of worship is so high, it is essential to learn the rulings that have to do with the month of fasting, so that the Muslims will know what is obligatory, in order to do it, what is forbidden, in order to avoid it, and what is permissible, so that they do not need to subject themselves to hardship by depriving themselves of it. Matters Related to Fasting is a good summary of the rulings, the etiquette, and the manner of fasting according to the Sunnah.