Beyond Mere Christianity (H/B)
- RM 23.00
- RM 23.00
- RM 23.00
The book is called Beyond Mere Christianity for two reasons. First, in response to C.S. Lewis’ influential 1952 work, Mere Christianity, which stands as a masterpiece of Christian apologetics. The second reason, perhaps less obvious, is that a case can be made, based on current, responsible Gospel scholarship, that Jesus was calling his people to the Salvation that lies beyond the worship of the merely created, the Salvation that relies instead on the direct worship of the Creator. I believe emphatically that the authentic words of Jesus invite us to move beyond what is conventionally understood as Christianity for this Salvation.
In The Cross and The Crescent, Dr. Dirks, a former ordained minister (deacon) in the United Methodist Church, a graduate of Harvard Divinity School and with a doctorate in clinical psychology, reaches out to the Christians and the Muslims for an interfaith dialogue. Drawing on his seminary education and thirty years of interaction with Muslims in America and overseas, the author digs deep into the roots of Christianity to bring out obscure information that highlights what was once common between Christianity and Islam. He envisioned that, “In writing this book, I would like to touch the lives of those Christians who have not been given the knowledge that I have gained both about Islam, from my direct contact with Muslims, and about Christianity from my seminary education. I want to share with those Christians, who are willing to listen, what is so often known by their clergy and church leaders, but seldom finds its way into their knowledge of their own religion. Likewise, I would like to reach out to the Muslims, in order to help them understand the religious commonality that they share with Christians”.
This is the second volume of the series on the Prophet Muhammad as found in world scriptures. While the first volume explores the Parsi, Hindu and Buddhist scriptures, this volume explores what the Bible says about the Holy Prophet of Islam. Written some hundred years ago by a Christian priest who converted to Islam, this book helps readers understand the absolute unity of God and the ultimate source of all revealed Scriptures.
n her startling book, Forcing God’s Hand: Why Millions Pray for a Quick Rapture and the Destruction of Planet Earth, Grace Halsell explores the danger of a new religious doctrine sweeping America. Adherents to this doctrine are said to constitute the fastest growing movement in Christianity today. The cult members look like your average next- door neighbors. They are middle to upper-class Americans. Its leaders proclaim that God wants—even demands—that Planet Earth be destroyed in our generation.
Fundamentalist Evangelicals believe there will be catastrophic events on earth, some occurring already, including the turmoil in the Middle East, culminating in the Battle of Armageddon in which Christ will triumph and begin ruling the earth. At this point, they believe, non-believers will be destroyed, good Christians saved and any remaining Jews converted to Christianity. By praying for their Rapture and the End of Time, might they Force the Hand of God–to bring it about?
“What’s the number-one item on the agenda of the Christian right? Abortion? School prayer? No and no. Believe it or not, what’s most important to a lot of conservative Christians is the Jewish state, Israel; its size, its strength, its survival. Why so?” CBS 60 Minutes (read inside)
“God save us from these people,” Yossi Alpher, Israeli political analyst, to CBS 60 Minutes.
“A great expose’ of the strange marriage of convenience between the U.S. Christian Right and Israel. Neither likes the other- but they use one another. It’s not about religion, but about politics. I highly recommend this book for exposing the hypocrisy.” Dr. Alfred Lilienthal, Author-Historian
“Halsell exposes Falwell’s Christian tours as having only one purpose: to raise money for Falwell and Israel, under the guise of preparing the pilgrims for the approaching Armageddon. An excellent book.” Gore Vidal, Author
God is One. Human nature is one. Human destiny is one. And Godï¿½s message to humanity vis-a-vis that destiny is one. However, the rebellious element in manï¿½s nature has led him to disobey God on the one hand, and on the other, he has pushed on to distort the very message of God. But the message is never fully lost. It would be ludicrous and indeed heretical to think that the situation could have gone out of God’s control.
With every distortion, therefore, He has renewed the message to salvage humanity from self-ruin. More interesting than that is the fact
that He has inserted in every message a Pointer to the Final Guide and the message he would be entrusted with; a Pointer which shows the true
seeker where the uncorrupted message could be found – the message that no one would be able to distort any more. While the main body of the message has been corrupted, the Pointer contained within has not been destroyed. Muhammad in the Hindu Scriptures brings out the truth of this phenomenon.
In addition to the Vedas and the Puranas, the book has unearthed this Pointer in the Buddhist, Christian, Jewish and other Hindu scriptures. Each of these scriptures uses its own unique Pointer relevant to its own theological scheme and the religious mentality of its own people. Separately and jointly these Pointers lit up the road to Muhammad (blessings and peace be upon him) exclusively, without any iota of doubt.
By all accounts the Final Guru has been sent and the Last Testament is in our laps. Additionally, the existence of these Pointers in the earlier
scriptures is yet another dimension of God’s mechanism to guide mankind to the infallible Truth. Upon reading the book, the theist, the atheist and the agnostic will find a lot to think about.
In this book, the author presents 20 most common questions asked by non-muslims, Dr Zakir Naik answers the questions in the most logical and acceptable manner clearing most misconceptions the non-muslims have on Muslims and Islam in general.
– Why is a man allowed to have more than one wife in Islam? i.e. why is polygamy allowed in Islam?
– If a man is allowed to have more than one wife, then why does Islam prohibit a woman from having more than one husband?
– Why does Islam degrade women by keeping them behind the veil?
– How can Islam be called the religion of peace when it was spread by the sword?
– Why are most of the Muslims fundamentalists and terrorists?
– Killing an animal is a ruthless act. Why then do Muslims consume non-vegetarian food?
– Why do Muslims slaughter the animal in a ruthless manner by torturing it and slowly and painfully killing it?
– Science tells us that whatever one eats, it has an effect on one’s behaviour. Why then, does Islam allow Muslims to eat non-vegetarian food, since eating of animals could make a person violent and ferocious?
– When Islam is against idol worship why do the Muslims worship, and bow down to the Kaaba in their prayer?
– Why are non-Muslims not allowed in the holy cities of Makkah and Madinah?
– Why is the eating of pork forbidden in Islam?
– Why is the consumption of alcohol prohibited in Islam?
– Why are two witnesses who are women, equivalent to only one witness who is a man?
– How can you prove the existence of hereafter, i.e. life after death?
– When all the Muslim follows one and the same Qur’an then why there are so many sects and different schools of thoughts among Muslims?
– All religions basically teach followers to do good deeds. Why should a person only follow Islam? Can he not follow any of the religions?
– If Islam is the best religion, why are many of the Muslims dishonest, unreliable, and involved in activities such as cheating, bribing, dealing in drugs, etc.?
– Why do Muslims abuse non-Muslims by calling them ‘Kafirs’?
This interesting, topical and sometimes heated, conversation among theologians, social scientists and policy experts on British secularism helps to shed vital light on the challenges of accommodating religious minorities and majorities within modern societies. The contributors question a number of received assumptions about the public role of religion, and also challenge traditional Muslim suspicions of secularism, thus succeeding in moving the debate on Islam in Britain, and secular polities in general, to new and very promising ground. This is a vital contribution to ongoing topical debates on secularism, pluralism, inclusion and the direction modern societies should take. Dr. Abdelwahab El-Affendi, University of Westminster Religious voices in favour of secularism are often absent from the debate on religion and politics. But as a political attitude that will guarantee freedom of belief for all, secularism is relevant to all. This volume – though non-religious secularists may find much to challenge within it – is a welcome contribution to this most important of modern debates. Andrew Copson Chief Executive, British Humanist Association –Commissioned
This volume on the role of Muslims in British society very helpfully addresses two concepts about which there is currently much confusion, namely secularism and secularity. The fact that it does this in conversation with some of the other interested parties, namely Jews and Christians, and that it seeks to combine specifically religious, or theological, and political, or social-scientific, approaches, means that it will be of interest to both theoreticians in the academy and practitioners in different areas of society, and it therefore deserves a wide readership. Professor Hugh Goddard, Director of the HRH Prince Alwaleed bin Talal Centre for the Study of Islam in the Contemporary World, University of Edinburgh –Commissioned
The question of the relationship between politics and religion tends to generate more heat than light, especially when the focus is on Islam. This book, with its careful analysis and respect for facts, helps dispel the smoke. It is an invaluable contribution to the public debate, especially in the British context, and will assist people of good will – of all faiths and none – to clarify their own thoughts about ‘the secular state’. Dr. Brian Klug Senior Research Fellow & Tutor in Philosophy, St. Benet’s Hall, Oxford –Commissioned
Struggling to Surrender: Some Impressions of an American Convert to Islam is a very personal account of one man’s search for God and meaning in the midst of a culture that places no value on such a quest. Dr. Lang was brought up as a Catholic and educated in a Catholic school. However, one day he found that his religious belief could no longer provide satisfactory answers to his questions.
PhD in Applied Linguistics (Michigan State University, USA)
Dr. Arfaj spent more than 20 years researching comparative religion. This book came about as a result of his extensive research and experience.
In his book Islam and the west Norman Daniel wrote: People seem to take it for granted that alien society is dangerous, if not hostile, and the spasmodic outbreaks of warfare between Islam and Christendom throughout history has been one manifestation of this. Apparently, under the pressure of their own sense of danger, Whether real or not, beliefs take shape in men’s minds. By misapprehension and misrepresentation, a notion of ideas and beliefs of one society can pass into the accepted myth of another society in a form so distorted that its relation to the original facts is sometimes barely discernible. Doctrines that are the expression of the spiritual outlook of an enemy are interpreted ungenerously and with prejudice and even the facts are modified to suit the interpretation.
This process began among the Greeks whom the Arab armies conquered when they occupied Syria… St John of Dainascus, born fifty years after the Hijrah (precedented) The severe attitude of condemning whatever Muslims believe in. In this Byzantine polemic, the Anatrope, Niceta of Byzantium does not even try to understand the Qur’an before refuting it. It follows that the God of Muhammad is really a devil.
Enemies of Islam, whatever their motives, will always exploit much the same facts, as recently did Salman Rushdies Satanic Verses.
As they (Christians) resented the doctrines of Islam and saw them in the light of their own misconceptions, they inevitably deformed them. Anti-Islamic polemic inhibited any possible empathy with Muslims. The main attack on Islam was already determined in the thirteenth century.
Ibn Qayyim al-Jawziah, a contemporary to the outcome of these polemics against Islam, the Age of Decline, did not restrict himself from delivering tit-for-tat replies, and sometimes he went overboard in some of his descriptions equally demeaning the Christians and the Jews.