Allah Loves… (Tertib Publisher)

“A ‘self-help’ book for Muslims, which seeks both to inspire Muslim women, but also to educate those outside the faith” – Dr. Myriam Francois. Since her conversion to…

Life at the peaceful fishing hamlet of Tobay has been changed beyond recognition by the power-hungry Abbas, who uses threats and violence to fulfill his desire for control. Will the villagers’ faith, courage, and wisdom be enough to win the battle and save their way of life?

Enjoy Your Life! Enjoy Your Life: The Art of Interpersonal Relations as Exemplified in The Prophet’s Biography is a comprehensive guide towards improving interpersonal skills and hence, enjoying life. The author, Dr. Muhammad ‘Abdur-Rahmân al-‘Areefy, writes: An enjoyable life entails learning and practicing multiple skills; the few who truly apply them savour the success that comes with it. Of course, atop the list of the successful is the chief of humanity, Muhammad (blessings and peace be upon him). His entire life was an ocean of pearls that I have scattered throughout the pages of this book.

Enjoy Your Life! is not the product of an effort of a month or a year. Rather, it has resulted from the research that I devoted myself to for twenty years. I inscribed it with my tears, pouring my soul and squeezing my memories into it. I penned down various incidents involving the joy of our eyes – our first teacher, Muhammad (blessings and peace be upon him). I highlighted his exceptional talents; his skills in dealing with people and enjoying his life. Enjoy Your Life! contains personal memories, real-life experiences, and incidents that I have publicised for the first time – praying that Allah, the Exalted, makes them a source of benefit for you.

Enjoy Your Life! contains words that are straight from my heart, hoping to find a place in yours. It is the dearest and most beloved of my books. I ask Allah, the Exalted, to benefit others with it, make this effort solely for His sake, and amply reward all those who have contributed to spread it.

After dutifulness to Allah, dutifulness to our parents comes next for Muslims, but what does our duty to our parents entail? In this little book, Nidhâm Sakkijha gives examples and evidence from the Qur’an and the Hadith of Allah’s Messenger (blessings and peace be upon him) to explain, point by point, what these duties are, and how the fulfillment of these duties may lead us to Paradise, while their neglect may mean that we end up in Hell. This concise and very useful volume has been translated into English by Iman Zakaria Abu Ghazi.

The writer is a survivor of an accident that altered his life. He is a man who managed to overcome adversity and transform bitterness into personal success, as his literary gains outweighed his physical restrictions. Where his physical condition limited his movements, his creative writing opened up a new horizon that enabled him to freely interact with his readers.

This is a real-life account of how a human being can overcome obstacles, giving effect to the epithet: ‘What does not kill me makes me stronger.’ The autobiography defines patience in two ways: first, as a bitter experience and then second, as the ability to tolerate and turn one’s misfortune into investment. The accident that the writer suffered has paralysed his body, but at the same time it has unleashed his writing talents. (Yousef el-Sharoni, Egypt)

Difference Between Advising And Shaming by Ibn Rajab Al Hanbali In this monumental works of the great shaikh Ibn Rajab Al Hanbali, the author provides essentail deatil in discussing key points dealing with differences that arise between the Prople of Sunnah, and the manners and etiruette one should acquire when differing occurs. He beautifully illustrates the difference betweeen advising that is encouraged, and shaming that is not permitted. The difference between sincere advising and shaming Ibn Rajab al-Haafidh Ibn Rajab al-Hanbali, in his monograph al-Farq bain al-Naseehah w’al-Ta’eer, devotes one section to the topic of “On the Difference between advising about one’s short-comings in order to return from that, and rebuking and scolding for one’s sins.” It reads as follows: And from this is that one would tell a man something that he disliked to his face, and if that was with the purpose of sincerely advising him, then that is good. And one of the Salaf said to his brother, “Do not advise me until you can say something to my face which I dislike. “And the salaf disliked to command good and forbid evil in this way [i.e. with shaming and re-probation], and they loved to be discrete about what went on between the enjoiner of good and the one being enjoined, for verily this is one of the signs of sincere advising. For verily it is not the purpose of the sincere adviser to broadcast the short-coming of the one whom he is advising, and verily his purpose is only to remove the corruption which has occurred in him. And as for broadcasting and manifesting the short-coming, then this is part of what Allah and His Messenger have forbidden. Allah the Exalted said: Indeed, those who like that immorality should be publicized among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know. And if it had not been for the favor of Allah upon you and His mercy…