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Letter to My Elders in Islam (P/B)

Highlights:

As a 1993 convert to Islam, Dr. Dirks uses an informal letter-writing format to raise a number of important issues. The topics covered are varied, both in style and content. Some letters are light, humorous, and tongue-in-cheek, while others are of the utmost seriousness (e.g., so-called honor killings, spousal abuse, and terrorism). While a firm believer in Islam, the author does not hesitate to cast a jaundiced eye from time to time at the faults, foibles, and shortcomings of the Muslim community in America and around the world. Other topics include Islamic education, politics, world affairs, and the sociology and psychology of being a Muslim in America. Addressed primarily to Muslims living in America, the book should also be of considerable interest to anyone who is interested in Islam or in the Muslim presence in America.

RM75.00 RM67.50
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Wahhabi Islam From Revival And Reform To Global Jihad

Highlights:

Until September 11, 2001 few Westerners had ever heard of “Wahhabism.” Now most of us recognize the word as describing an austere and puritanical type of Islam, mentioned frequently in connection with Osama bin Laden and Saudi Arabia and often named as the inspiration behind the 9/11 terror attacks. The word “Wahhabi” stems from the name of the founder of this system of thought, Muhammad Ibn Abd al-Wahhab (1702-1791), companion and religious adviser to Muhammad Ibn Saud, founder of the House of Saud. In this book Natana DeLong-Bas offers an in-depth study of the written works of al-Wahhab. She focuses on four areas: theology, legal theory, proselytizing through education and jihad, and law on women. Through a close reading of al-Wahhab’s texts she demonstrates that many aspects of 20th- and 21st-century Wahhabi extremism do not have their origins in his writings. Examples of this extremism include the emphasis on jihad, martyrdom and militancy, and misogyny. The strict division of the world into dar al-Islam and dar al-kufr, according to which only Wahhabi adherents are considered to be true Muslims and all others are non-Muslims who must be fought, is entirely absent from al-Wahhab’s work. Instead, argues DeLong-Bas, all of these themes were only added to Wahhabi teachings in the 19th century following armed engagement with the Ottoman Empire. DeLong-Bas’s study fills an enormous gap in the literature about Wahhabism by returning to the original writings of the founder of the movement. She debunks the common journalistic portrayal of Muhammad Ibn Abd al-Wahhab as an illiterate, rural bumpkin with no scholarly formation. Her revisionist reading of al-Wahhab’s thought will be controversial but impossible to ignore. The book will be essential reading for students and scholars of Islam as well as for those interested in the background of this dangerous modern ideology.

RM91.00 RM54.60
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